HebrewsChapter 5 |
|
1 FOR every high priest chosen from among men is ordained on behalf of men about things pertaining to God, that he may offer both gifts and sacrifices for sins: |
|
2 He is one who can humble himself and have compassion on those who are ignorant and go astray: for he himself also is subject to weaknesses. |
|
3 Because of these, he is obliged, just as he offers sacrifices for the people, likewise to offer for himself on account of his own sins. |
|
4 And no man takes this honor unto himself, but only he who is called of God as was Aar'on. |
|
5 So also Christ did not glorify himself by becoming a high priest, but he glorified him who said to him, Thou art my Son, Today have I begotten thee. |
|
6 And he said also in another place, Thou art a priest for ever after the order of Melchis'e- dec. |
|
7 Even when he was clothed in the flesh, he offered prayers and supplications, with vehement cries and tears, to him who was able to save him from death; and verily he was heard. |
|
8 And though he were a good Son, because of fear and suffering which he endured, he learned obedience. |
|
9 And he grew to be perfect, and became the author of life everlasting to all who obey him; |
|
10 So he was called by God, a high priest after the order of Mel-chis'e-dec. |
|
11 Now concerning this very Mel-chis'edec, we have much to say, but it is difficult to explain because you are dull of comprehension. |
|
12 By now you should be teachers because you have been a long time in training: But even now you need to be taught the primary writings of the word of God; but you are still in need of milk, and not strong meat. |
|
13 For every man whose food is milk, is unfamiliar with the word of righteousness: for he is a babe. |
|
14 But strong meat belongs to those who are of full age, even those who by reason of use have their senses exercised to discern both good and evil. |
Послание евреямГлава 5 |
|
1 |
|
2 Он должен уметь быть снисходительным и к тем, кто просто ничего не знает, и к тем, кто сбился с пути. Он ведь и сам не свободен от слабостей, |
|
3 а потому должен приносить жертвы не только за грехи народа, но и за свои. |
|
4 |
|
5 Христос тоже не присвоил Себе высокую честь быть Первосвященником, но получил ее от Того, Кто сказал Ему: |
|
6 |
|
7 |
|
8 Сын Божий, Иисус, научился тогда через страдания послушанию беспредельному, |
|
9 и так был Он окончательно приготовлен к тому, чтобы стать Источником вечного спасения для всех послушных Ему. |
|
10 Потому и провозгласил Его Бог Первосвященником по чину Мелхиседека. |
|
11 |
|
12 Вы должны были бы уже сами стать учителями сегодня, но вместо этого снова нуждаетесь в том, чтобы вас учили основам основ Божественных откровений. Вы опять нуждаетесь в молоке, [а] не в твердой пище. |
|
13 Понятно, что всякий молоком питаемый не опытен в истине, он ведь младенец. |
|
14 А твердая пища, она — для зрелых, для тех, в ком опытом развита способность отличать доброе от злого. |
HebrewsChapter 5 |
Послание евреямГлава 5 |
|
1 FOR every high priest chosen from among men is ordained on behalf of men about things pertaining to God, that he may offer both gifts and sacrifices for sins: |
1 |
|
2 He is one who can humble himself and have compassion on those who are ignorant and go astray: for he himself also is subject to weaknesses. |
2 Он должен уметь быть снисходительным и к тем, кто просто ничего не знает, и к тем, кто сбился с пути. Он ведь и сам не свободен от слабостей, |
|
3 Because of these, he is obliged, just as he offers sacrifices for the people, likewise to offer for himself on account of his own sins. |
3 а потому должен приносить жертвы не только за грехи народа, но и за свои. |
|
4 And no man takes this honor unto himself, but only he who is called of God as was Aar'on. |
4 |
|
5 So also Christ did not glorify himself by becoming a high priest, but he glorified him who said to him, Thou art my Son, Today have I begotten thee. |
5 Христос тоже не присвоил Себе высокую честь быть Первосвященником, но получил ее от Того, Кто сказал Ему: |
|
6 And he said also in another place, Thou art a priest for ever after the order of Melchis'e- dec. |
6 |
|
7 Even when he was clothed in the flesh, he offered prayers and supplications, with vehement cries and tears, to him who was able to save him from death; and verily he was heard. |
7 |
|
8 And though he were a good Son, because of fear and suffering which he endured, he learned obedience. |
8 Сын Божий, Иисус, научился тогда через страдания послушанию беспредельному, |
|
9 And he grew to be perfect, and became the author of life everlasting to all who obey him; |
9 и так был Он окончательно приготовлен к тому, чтобы стать Источником вечного спасения для всех послушных Ему. |
|
10 So he was called by God, a high priest after the order of Mel-chis'e-dec. |
10 Потому и провозгласил Его Бог Первосвященником по чину Мелхиседека. |
|
11 Now concerning this very Mel-chis'edec, we have much to say, but it is difficult to explain because you are dull of comprehension. |
11 |
|
12 By now you should be teachers because you have been a long time in training: But even now you need to be taught the primary writings of the word of God; but you are still in need of milk, and not strong meat. |
12 Вы должны были бы уже сами стать учителями сегодня, но вместо этого снова нуждаетесь в том, чтобы вас учили основам основ Божественных откровений. Вы опять нуждаетесь в молоке, [а] не в твердой пище. |
|
13 For every man whose food is milk, is unfamiliar with the word of righteousness: for he is a babe. |
13 Понятно, что всякий молоком питаемый не опытен в истине, он ведь младенец. |
|
14 But strong meat belongs to those who are of full age, even those who by reason of use have their senses exercised to discern both good and evil. |
14 А твердая пища, она — для зрелых, для тех, в ком опытом развита способность отличать доброе от злого. |